Showing posts with label karnataka temples. Show all posts
Showing posts with label karnataka temples. Show all posts

Therapeutic Shiva temple of Nanjangud, Karnataka

Our great country has no dearth of temples of great power and renown. One among many such temples is The Srikanteshwara temple of Nanjangud, located in the Mysore district of Karnataka. 
Dedicated to the Supreme Lord Shiva, this temple is also known as Nanjundeshwara, which in the local language of Kannada, translates to: 'The Lord who drank poison' and it is from here that the name of the temple town of Nanjangud is also derived.



Located in the heart of the temple town, on the right bank of the river Kapila, a tributary of the Cauvery river, the beauty of the temple is unparalleled. With devotees thronging in thousands every year, the temple town of Nanjangud is aptly titled 'Dakshina Kashi' or the Kashi of the South.

As detailed in the Sthala Purana, Rishi Parashurama who had incurred the sin of matricide at the command of his father, set out to perform penance. He came upon the banks of the Kapila river and becoming enamored by the beautiful scenery, decided to stay there and perform penance for a few days. Since the place was overgrown by creepers and bushes, he set about cutting them down with his axe. Suddenly a stream of blood spurted out from the place and covered his axe as well as himself. As he became agitated and reflected on what it may be, suddenly the Lord Shiva manifested Himself in his Linga form. Rishi Parashurama was overwhelmed with remorse that he, who had set out to expiate his sin against matricide has further committed a heinous act against the Supreme Lord Himself. Full of remorse, Rishi Parashurama intended to cut off his own head with his axe but Lord Shiva, full of divine mercy, manifested in front of him, stopped him and promised him His full protection. The Lord went on to say that He would always wear the mark caused upon His head by the blow of the axe, in the form of a crescent moon. The Supreme Lord Shiva further conferred that the clay soil of the locality around the Kapila river would have the power to heal all wounds no matter how severe and even have the power to stop the flow of blood. He further declared that if a temple was built there and devotees worshipped the Lord with faith and devotion, then all sins no matter how severe would be forgiven and the Lord's grace will be secured.

It is at this hallowed ground that the great Nanjundeshwara temple was built and is thronged by devotees, most especially those who wish to propitiate the Lord and gain His blessings in order to cure themselves of any ailments that they may be facing.

Yet another incident that further reinforces the healing properties of this sacred and divine place is one that took place many years back during the time of a Mohammedan ruler. 
This Mohammedan ruler wanted to test the power of Lord Nanjundeshwara, and so he sent an elephant which was blind in both eyes in order to see if it could be cured. He vowed that if the elephant was cured of its blindness in both eyes within a stipulated time, that he would firmly believe in the power of the deity but if it did not, then he would demolish the temple! 
The elephant was made to bathe in the Kapila river every day and taken twelve times around the temple in circumambulation (Pradakshina).Further, its eyes were smeared with a paste of the clay soil around the temple and some sacred water (Tirtha) from the temple. At the end of the stipulated time, the covering of paste was removed and lo and behold, the elephant was cured of blindness and regained complete vision in both eyes!
The ruler's doubts vanished completely and he was so convinced of the power of the temple and of the deity within that he gave it the title of 'Hakim Nanjunda' (Doctor Nanjunda).



The great Adi Shankaracharya so beautifully describes about the Lord in the Vaidyanathashtakam:-

वाक् श्रोत्र नेत्राङ्घ्रि विहीनजन्तोः वाक्श्रोत्रनेत्रांघ्रिसुखप्रदाय ।
कुष्ठादिसर्वोन्नतरोगहन्त्रे श्रीवैद्यनाथाय नमः शिवाय ॥

My salutations to the Supreme Lord Shiva, Who is the greatest among physicians, who blesses those beings who have lost their speech, hearing, sight and ability to walk, and who provides cures for devastating diseases like leprosy.

As these incidents go to prove, it is evident that anyone who visits the Nanjundeshwara temple and worships the Lord with faith and devotion, will be cured of any ailment, malady and afflictions that may be affecting them and be blessed with the ever benign grace of the Supreme Lord Shiva.

Chants/ Spells/ Prayers for bringing rain and relief from drought

Our forefathers had devised numerous prayers to propitiate the deities and pray for rains. These mantras can be chanted in times of drought and in extreme heat wave conditions.

It is purely a matter of faith and belief that drives these prayers. Some of them are listed below:

1) Chanting of Virata Parva from the Mahabharata 

One of the the Jagadgurus of Sringeri, Sri Sri Chandrasekara Bharati Maha Swamigal has mentioned that the Virata Parva of the Mahabharata has been encoded with Varuna Beejas and Varuna Mantras. Chanting of these chapters of the Mahabharata would serve as a prayer for abundant rainfall.

The text in Sanskrit can be read here :  http://www.sacred-texts.com/hin/mbs/mbs04001.htm

The book "Guru Krupa Vilasam" mentions an interesting incident in 1925 at Devakottai (near Madurai) by Gurupada Shekaran on the Vana Parva chanting and its effect. 

Sri Gurupada Shekaran is present during an discussion between Swamiji and the mutt manager.The manager says "It is better if we move our camp to Madurai. Its more than 5-6 years since it rained here. All the wells are empty. We are bringing water travelling a long distance with the help of elephants. There are a lot of people who have food in our camp. It is difficult to manage without water".

Swamiji says "If I was informed earlier we might have avoided coming here. But having come it is not fair to leave this place disappointing the people. Ask the priest to come with Mahabharata book along with puja items". After the priest came, Swamiji asks him to chant Virata Parva and the priests starts off in a traditional way. Swamiji also starts chanting mantras. Gurupada Sekaran witnesses all what was happening. It was around 1 PM in the noon and the sun was at its peak. At 2 PM, clouds from nowhere hid the sun. Cool breeze starts and its starts raining heavily. So heavy was the rain, except the sound of rain nothing could be heard. It continues to pour and at around 4:30 PM, the manager comes to Swamiji with a sign of relief. Swamiji asks "Is the rain sufficient?" and then asks the priest to light the camphor as a sign of completion. At 5 PM, the priest lights the camphor and almost spontaneously the rain stops,

The next day, he humbly enquires about what happened yesterday. Swamiji says "We did Varuna Japa. The rains came. Sage Vyasa has embedded the varuna mantra into the Virata Parva. The effect the of the mantra creates a subtle effect in the environment"

The following is the full extract of the article from Guru Kripa Vilasam (in Tamil)


Guru Kripa Vilasam 

Guru Kripa Vilasam Second Page

Guru Kripa Vilasam Third Page

Guru Kripa Vilasam Fourth Page

2) Varuna Mantra Japa - This a very detailed procedure and there are lots of regulations to be followed like eating food without salt till the Japa is completed etc. It is usually performed by qualified priests sitting inside water filled tanks for hours. The malayalam movie "Paithrukam" is based on this concept of Varuna Japa in a drought ridden place.



Amurya upa surye
Yabhirva surya saha
Ta no hinvantvadhvaram

Apo devirupa hvaye
Yatra ghava pibanti na
Sindubhya kartva havi


May waters gathered near the Sun, and those wherewith the Sun is joined, speed forth this sacrifice of ours. I call the Waters, Goddesses, wherein our cattle quench their thirst; oblations to the Streams to be given.


Tat tva yami brahmaa
Vandamanastada saste
Yajamano havirbhi

Ahe amano varueha

Bodhyurusasa ma na
Ayupra moi


I ask this of thee with my prayer adoring; thy worshipper craves this with his oblation. Varuna, stay thou here and be not angry; steal not our life from us, O thou world-ruler.


3) Chanting of Varuna Sukhta & Parjanya Sukhta - Varuna Sukhta is a powerful mantra from the vedas for invoking the rain deity. Parjanya means rain bearing clouds. Chanting of these 2 mantras should be performed by people well versed in Vedas.



4) Chanting of Azhi Malai Kanna Pasuram from Tiruppavai - This Tamil poem should be chanted in groups in dry lakes, river beds etc. in multiple groups. The poem is given below

aazhi mazhai(k) kaNNaa onRu nee kai karavEl
aazhi uL pukku mugandhu kodu aarthu ERi
oozhi mudhalvan uruvam pOl mey kaRuththu(p)
paazhiy am thOLudai(p) paRpanaaban kaiyil
aazhi pOl minni valamburi pOl ninRu adhirndhu
thaazhaadhE saarnga mudhaiththa sara mazhai pOl
vaazha ulaginil peydhidaay naangaLum
maargazhi neeraada magizhndhElOr embaavaa
y    4

Meaning: Oh Lord of the rains, who is as majestic as that of the beautiful sea, don't hesitate to dive into the ocean, collect as much water, rise to the sky and assume the colour of the Lord (black). As with the Lord, who has graceful and powerful shoulders, oh rain god, without any delay, shine like the discus that he holds in His right hand and resound to produce the same impact that occurs when the conch  on his left hand is blown, instantly produce the rain as how the Lord will shoot his arrows, to allow us take bath during the vow and happily flourish and thrive in this world.




5) Purusha Mirugam Puja at Thiruvadavur - Purasha mirugam is known as Spinyx in  Egypt. It is commonly used as a vahanam in south Indian temples. It has the head of a Lion and body of a main. Tiruvadavur temple is located near Madurai. Outside the temple there is this statue of the Purusha Mirugam. The locals perform puja to this for abundance in rains.  This was followed in several temples in south India but now this practice is lost.

6) Chanting of Annapurna Ashtakam and Avahanthi Homam 

7) A vedic ritual called Kariri Ishti is described for abundance of rains. 

8) "Amruta Varshini" raaga - The name itself means flow of nectar. Songs can be sung in this raaga for rains.

9) Chanting of the Rishya Srunga Sloka - This was suggested by Kanchi Maha Periyava when Tamilnadu was facing drought with no rains.

Sloka in English

Rishyasringaaya munaye vibhandaka sutaayaca
Namah saantadhipataye
Satyah sadvrishti hetave
Vibhandaka sutah sreemaan
Saantaadhipathir akalmashaha
Rishyasringa itignyaataha
Mahaa varsham prayachathu

Sloka in Sanskrit


Details in Tamil



Kigga - Temple for relief from Drought, Karnataka

Rishya Shringeshwara temple (Rishya Shringa) at Kigga which is 9 kms from Sringeri in Karnataka. As per legends, the great sage Rishya Shringa is said to have performed penance and attained Samadhi here. 

This sage was the son of Vibandaka Maharishi. Several incidents about sage Rishyasringa is mentioned in Ramanaya and Mahabharata. Once when this region was facing heavy drought, the king was adviced by several saints to bring this sage somehow into the country from the forests and once he steps in rains would start. The king did the same and the place was blessed with copious rains.
wherever the sage used to step in immediately that place used to experience good rains and there would be no drought. The temple town of Sringeri is named from Rishya Shringa. Usually, the shankaracharya's of Sringeri Mutt offer their prayers and Pujas for rain at this temple. At times when the country or state faces drought or water shortages, devotees offer pujas here.

Kigga Temple


It must be mentioned that the agumbe forest where Kigga is located is one of the wettest places in the south and is known as Chirapunji of south. Sirimane falls is located nearby.

Temple Timings:
Morning 5:30 AM to 1:30 PM
Evening: 4:30 PM to 8:15 PM

The temple with the Shiva Linga worshipped by Sage Vibnandaka is now called as Malahanikarheswara and is located in old Sringeri town.


Sringeri : The Jagadguru and the unbroken Heritage




The holy town of Sringeri is a must visit for any sincere seeker who wants to spend his time in company of nature and in the most traditional environs. This town and its culture will definitely take you back by atleast 200 years. Situated in the midst of Agumbe forests the river Tungabadra flows through this town.Access to this place was very restricted till recently.This is one of the important pilgrimage centers in Karnataka but travellers should spend a few days if they want to explore all the places.


Sri Sharada Temple 
- Originally established by Sri Adi Sankara, the deity was made of Sandalwood. Later on, one of the acharya installed the golden idol. Navarathri is the main festival here. But round the year, some festival or the other happens here or in any of the temples or the mutt.

Sri Vidyashankara Temple
- One of the acharyas (Sri Vidyasankara) wanted to perform austerities inside a cave. He asked his disciples to close the entrance to the cave and never to open it, unless there was an explicit instruction.
But after 12 years, one of his disciples opened it out of curiosity. He was shocked to find a partially formed Shivalinga there.This temple has been built on top of the Siva Linga. It also has the original sandal image of Sri Sharada.

Sri Malayala Brahma Temple - The legend behind this shrine is very interesting. This deity is actually brahma rakshas. It accompanied the acharya, Sri Sri Vidyaranya during his travels. It is said that he had established this shrine.

Other shrines around the Vidya Shankara temple are Sri Jnardhana Swami, Sri Bala Subramanya etc.
The Adishtanams of some of the previous acharyas are also located here.

Sri Malahanikeshwara or Mallikarjuna Temple - It is an ancient Shiva temple located in the middle of the town.

Sri Adi Sankara Temple - It is a very recent one built by the current acharya Sri Sri Bharati Tirtha


Sri Chaturmurtishwara temple is located in Simhagiri near Sringeri (now called as old Sringeri).

Kigga is a town nearby which has the Rishya Sringa temple. Here devotees offer prayers for rain.

Temples of the guardian deities - As a protection to the holy Sringeri town, Adi Sankara had installed four deities on the 4 corners of the village.
  • Kala Bhairava Temple in the East : This is the temple where Sri Sri Abhinava Vidya Teertha Mahaswamigal and Sri Sri Chandrasekara Bharathi Mahaswamigal  used to perform their sadhana. 
Sringeri Kala Bhairava Temple
Sringeri Kala Bhairava Temple

Sringeri Kala Bhairava Temple
Sringeri Kala Bhairava Temple

  • Kere Anjaneya Temple in the West
  • Kalikamba Temple in the North
  • Durgamba Temple in the South


Sringeri is the base location of the Sringeri Sharada peetam established by Sri Adi Sankara and has an unbroken line of sages heading the monastery.The Adhishtanams of the Shankaracharyas are located inside Narasimha Vana and near the Sharada temple making it an excellent place for meditation and chanting. As the name implies, the Narasimha Vana is almost like a forest. In fact, we can notice boards there cautioning people about snake movement. 

The current acharya performs Chandramouleeswara Shiva puja in the night (around 8-8:30 PM) at a hall in the Narasimha vana  and all devotees can witness it in its full glory.

 The Mutt also performs Homams,Yagnas very frequently all over India in its various branches. Especially in Sringeri, you can find some Yagna or the other happening for general welfare or on specific request from Individuals.There is a dress code to be followed, so please check before visiting this puja place.

It may not be possible to cover this entire place in 1-2 days. A week's stay can help you enjoy the nature, visit the temples and visit some of the nearby temples as well. 


This article is being posted just to know how the Jagadguru Sri Sri Bharati Tirtha Maha Swamigal spends his day. How many of us can even get 10% close to his kind of schedule?

Mutt administrator Gowrishankar offered this summary of a typical day in the life of the Pontiff. The Jagadguru has only one meal each the day and nothing else in-between. Occasionally, he may take a glass of milk in the morning after worship. He regularly practices yoga. Even when he is travelling, he does not stop the routine worship, meditations and pujas. It therefore takes three to four days even to reach Bangalore (192 miles) because he does not travel for more than two to three hours in a day, to ensure that this routine is not upset. Even VIP meetings are fixed during his regular meeting time in the evening and not during any other slot which may come in the way of religious duties.


4:30 am: Guruji arises

5:00: First bath
5:15: Morning observances, anusthana, a routine of worship and meditation
7:30: Offers puja worship to the sandals of his guru
8:00: Conducts class for the students of the priest training school. In October, 2000, he was teaching tarka, the science of Vedic reasoning, his favorite subject.
9:00: Personal studies
9.30: Comes out to give darshan, audience with devotees. This may continue until noon, depending on the number of people. If it is a Friday, he goes to the temple during this period to worship Goddess Sharada.
noon: Second bath, midday prayers and meditation.
1:30 pm: Visits the samadhi temples of his gurus, then goes for his lunch
2:30: Short break
3:00: The Jagadguru teaches class for the scholars and pundits. These are brainstorming, intellectual sessions on various subjects.
4:15: He attends personally to the letters he has received in his name
5:00: Swamiji comes out to give audience to devotees.
6:30 Meets with the Mutt's
administrator to discuss the day's business

7:00: Short break
7:30: Bathes and performs his evening worship and meditations.
8.15: Performs puja to Chandramouleswara and other Deities which have been traditionally worshiped by all previous Jagadgurus back to Adi Sankara. Done without fail every day.

10:00 Jagadguru retires to his chambers and continues his personal study
11:30: Rest

Source: Hinduism Today Magazine
Sringeri Jagadguru performing Puja - Karnataka

Temples in Mysore, Karnataka

Some photographs of
1) Srirangapatna Vishnu Temple, Mysore







2) Doddamalur Rama Aprameya Temple more popularly known as Krishna Temple located in Mandya District.Lord Santhana Gopalakrishna is very popular in this temple. Childless couples offer their prayers here for having a child.



3) Udupi Krishna Temple


4) Chanmudeshwari Temple, Mysore







नव बृन्दावन और श्री विद्यारण्य समाधी , हम्पी , कर्णाटक

नव बृन्दावन और श्री विद्यारण्य समाधी , हम्पी , कर्णाटक 

नव बृन्दावन और ९ माधव संतो की समाधी , हम्पी  ,कर्णाटक में स्थित है।  इन समाधिओ के साथ एक छोटा मंदिर श्री विष्णु (रंगनाथ) और श्री हनुमान को अर्पित है।  यह मंदिर तुंगभद्र नदी के किनारे पर है।  यह ९ संत द्वैत सिद्धांत के प्रचारक थे।

1.श्री पध्मानभ तीर्थ
2.श्री जयतीर्थ/श्री रघुवर्य
3.श्री कवीन्द्र तीर्थ
4.श्री वागीसा तीर्थ
5.श्री व्यासराज तीर्थ
6.श्री श्रीनिवास तीर्थ
7.श्री रमा तीर्थ
8.श्री सुधींद्र तीर्थ
9.श्री गोविंदा ओड़ेयारु

विशेषताए :
इस जगह की शांति ध्यान और पूजा करने की लिए बिलकुल उत्तम स्थान है।  विशेष पुजाये पंडितो को पहले से बताकर की जाती है।

स्थान :
यह स्थान हम्पी के प्राचीन राज्य ढाँचे  होसपेट, कर्नाटक में स्थित है। हम्पी यूनेस्को द्वारा अंतरराष्ट्रीय स्मारक के रूप में घोषित किया गया है ।

दिशा निर्देश :
 यह स्थान तुंगभद्र नदी के बीच में एक द्वीप में स्थित है, यह तक पहुँचने के लिए  दूरस्थ है। अनगूंठी से एक नाव लेने की जरूरत है। बेल्लारी में निकटतम हवाई अड्डे / रेलवे स्टेशन है। बारिश में मौसम में नदी में बाढ़ आ जाती है और यात्रा बंद करवा दी जाती है। इस लेख के अंत में गूगल मानचित्र का दिशा निर्देश है।

रहने की जगह :
सबसे निकट के रहने की जगह होसपेट है। निजी, असार्वजनिक मठो में कम अवधि के लिए रह सकते है।

संपर्क :
नवबृन्दाबन :
श्री भक्त वत्सलं
श्री तुलसी गार्डन ,
09480464487, 09449743509
गृह : 08533-267880

यात्रा संचालक :
श्री राघवेन्द्र टूर एंड ट्रेवल - http://www.srsttourstravels.com


https://picasaweb.google.com/115316485742815157785/NavaBrindavanamHampiKarnataka?feat=flashalbum#6078571917844906482

निकट की जगह :
श्री विद्यारण्य गुरु पवित्र श्रृंगेरी मठ के पुजारियों  में से एक थे। उनकी महासमाधि हम्पी में विरुपक्षी शिव मंदिर के पास है |
श्री विद्यारण्य समाधी , हम्पी , कर्णाटक

translated by Ananya

Nava Brindavana & Sri Vidyaranya Samadhi, Hampi, Karnataka

About the temple :

Nava Brindavanam or Tombs or Samadhis of 9 Madhva saints in Hampi, Karnataka. Along with the 9 tombs, a small temple for Lord Vishnu (Ranganatha) and Lord Hanuman can be seen. It is situated on the banks of the river Tungabadra. These 9 saints where propagators of Dvaita Sidhanta of Hinduism.

1.Sri Padhmanabha Thirtha
2.Sri Jayathirtha/Sri Raghuvarya
3.Sri Kavindra Thirtha
4.Sri Vageesa Thirtha
5. Sri Vyasaraja Thirtha
6.Sri Srinivasa Thitha
7.Sri Rama Thirtha
8.Sri Sudheendhra Thirtha
9.Sri Govinda Odeyaru

Speciality:
This calm serene place is the perfect place for meditation and chanting. Special pujas are arranged for pilgrims if we inform the priests in advance.
 
Location:
Located inside the ruins of the ancient kingdom of Hampi, near Hospet,Karnataka. Hampi has been declared as international monument by UNESCO.

How to Reach:
 Located in an island in the middle of the Tungabadra river, it is a remote location to reach. You need to take a boat from Anegunthi. Bellarry would be nearest Airport/Railway station. During monsoon, if the river is flooded then transport to this temple is suspended. Google map location is provided at the end of the article.

Stay:
The nearest place to stay would be hospet. There are also private Mutts or monasteries where we can stay for a short duration.

Contact Persons who can help:
At Navabrindavan:
Mr.Bhakta Vatsalan
Sri Tulasi Garden,
09480464487, 09449743509
Residence: 08533-267880
Travel Operator:
Sri Ragavendra Tours and Travels - http://www.srsttourstravels.com 



Other Places Nearby:

Sri Vidyaranya Guru was one of the pontiffs of the holy Sringeri Mutt. His Mahasamadhi is located in Hampi,near to the Virupakshi Shiva temple.